Philosophers are in the business of either drawing distinctions or collapsing them. A case of the latter is David Hume’s observation that, all this palaver to the contrary notwithstanding, causation just is correlation. A case of the former is the distinction I’d like to draw today between ignorance and stupidity.

I’m ignorant about a lot of things. In fact given the number of things there are, I must be ignorant about most things. To be ignorant is just not to know. But I’m not stupid. To be stupid is not to be simply mistaken, i.e. to take oneself to know when in fact he doesn’t. So our ancestors were mistaken to think the Earth was flat, but they weren’t stupid to think so. Rather to be stupid is to believe a falsehood when one should know better, where by ‘should’ I mean he does knows better but is wilfully (and so stupidly) ignoring that knowledge. Ignoring not in the etymological sense, i.e. of being ignorant, but in the sense of simply refusing to think the matter through. Or to put it more charitably, failing to bring what one knows to bear on the matter.

One way people demonstrate their stupidity is making a claim without taking the trouble to think of a counterexample. So, for example, included in its glossary of EDI terms, one of the brighter lights at the University of British Columbia has decided that “all isms are oppressive”. (See: Anti-Oppression, subheading Systems of Oppression, second sentence.)

Autism, agnosticism, anarchism, antidisestablishmentarianism, astigmatism atheism, …?

If confronted she’d probably insist that, “You know what I meant.” 

No I don’t. What did you mean?

“I meant racism, anti-Semitism, sexism, ableism … The isms that are oppressive.”

So what you’re saying is that isms that are oppressive are oppressive. True, I’m sure, but not terribly informative.

The bright light who wrote this wasn’t ignorant that agnosticism isn’t oppressive. She was just too stupid to think it through.

But, to be fair, understandably so. Unlike the hoi polloi, for a properly trained philosopher canvassing about for a counterexample when a claim is made is just a knee-jerk response. Most people, however bright their light might shine in another field, just aren’t trained in this kind of critical thinking. Which is why they should get their thinking vetted by a philosopher on staff. But they don’t. Why not? Because a claim that dies the death of a thousand qualifications loses its rhetorical force. And a document like the UBC’s VPFO EDI glossary is rhetoric.

Rhetoric is the art of persuasion, without which no society could function. But rhetoric, a.k.a. propaganda, is a particular kind of persuasion. It’s persuasion that’s designed to circumvent critical thinking. And it works precisely not because its listeners or readers are incapable of critical thinking, but because they’re disinclined towards it. Because, in other words, they’re stupid. 

I blog to call out other people’s stupidities. People who do this – people like me – are assholes. It’s a calling.

Categories: Critical Thinking, Why My Colleagues Are Idiots

Tags: , , , , , , , , , ,

4 replies

  1. Speak what is not to be spoken…

    Liked by 1 person

  2. A bit harsh. People are disinclined to think critically because it takes time and effort, which may to them be better devoted to other activities.

    Liked by 1 person

    • There are also evolutionary reasons, as discussed in my expansive post entitled “We have Paleolithic Emotions; Medieval Institutions; and God-like Technology“, available at

      Yours sincerely,


    • Re: your 2nd sentence. That’s charitable of you, Andrew. And you’re right. However in this case a lack of critical thinking pervades the entire glossary, which probably took time and effort to assemble.

      Some entries are even a little frightening such as the suggestion of thought policing in last line of Tone Policing, “People with white privilege often tone police BIPOC in their thoughts or behind closed doors.”

      One might wonder to which activities these erstwhile grammarians devote the time and energy they’ve saved by forgoing critical thinking.

      Re: your comment, “A bit harsh.” As food for thought, you might enjoy an article by Lee Jussim entitled, “Why I am a Rabble Rouser in Psychological Science.” Sept. 6, 2018, Psychology Today,

      The article is actually a keynote address that Jussim, a social psychologist at Rutgers, delivered at the First Heterodox [Academy] Psychology Conference.

      I think Viminitz fits the bill as Jussim’s rabble rouser,

      “And, if (social) psych [philosophy; fill-in-other-discipline] is ever to become the self-correcting science it claims to be, we need more, not fewer rabble rousers. Agitators; cranky, crabby, thick-skinned people willing to call foul on specific scientific practices, claims, and papers.”

      And, I agree with Jussim, there’s a need for diplomats and rabble rousers alike,

      “So, yes, in addition to ideological diversity – we have a whole panel on this, so I am not mentioning this again now – we need, really need, not style points, but stylistic diversity. We need the diplomatic types and we need craggy rabble rousers. We need charismatic types and quiet types who simply but powerfully model better practices.

      We actually need all hands on deck.”

      Btw, if you aren’t familiar with Lee Jussim you might like to check out his Substack, Unsafe Science:

      In addition to his publications on elements of social perception, Jussim critically analyses the research behind some core concepts of Diversity & Inclusion; e.g. diversity, microaggressions,
      and unconscious bias. You’ll find links to both Jussim’s professional and popular publications on his Rutgers website:

      Kind Regards, Pam


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